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Abortion..For and Against ?

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nomadjack 



Joined: 27 Apr 2006
Location: Essendon

PostPosted: Thu Mar 22, 2007 1:48 pm
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The key question for me is when does a foetus become a conscious human being, because at that point the rights of the mother cease to become the only consideration in any decision to terminate. That's not to say the women loses the right to control her body, but that right then needs to be balanced with the rights of the unborn child. Someone more knowledgeable may be able to correct me on this but I think at the moment, in terms of law, terminations post 20 weeks are treated differently to terminations before that point, the inference I presume being that conscious life starts at this point. I don't think you can have a blanket law or a black and white position on this issue as situations vary enormously.

As an example, you could argue that under no circumstances should a women be forced to continue with a pregancy that results from rape, even if that means a pregancy is terminated in the last trimester. By the same token you could argue that the child that is the product of that rape has exactly the same right to life as any other unborn child and should not be terminated under any circumstances. In such a situation I don't see how you can't balance the two opposing rights.

In any case, in my opinion, the father has absolutely no rights on this issue as it is not his body to control.
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nomadjack 



Joined: 27 Apr 2006
Location: Essendon

PostPosted: Thu Mar 22, 2007 1:51 pm
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Dr Alf Andrews wrote:
In the case of some people, it should be restrospective.


Swap 'some' for 'most' Dr Alf and I would agree with you 100%.
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Joel Capricorn



Joined: 23 Mar 1999
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PostPosted: Thu Mar 22, 2007 2:16 pm
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I won't post my opinion, however, I can understand both sides of the argument.
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Proud Pies Aquarius



Joined: 22 Feb 2003
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PostPosted: Thu Mar 22, 2007 3:29 pm
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nuxta wrote:
Proud Pies wrote:
i'm sorry, but it's my body, my choice.

just as all other health related issues are my body, my choice.


So you should be allowed to have the power of life and death over another human being. If it is just your body fine but in the case of abortion it isnt just your body.


didn't you advocate the death penalty in another thread?

This is a debate that has been going on for decades and decades (perhaps hundres of years). Let's not relogate everyone back to backyard abortionists, at least in this day and age, it's done in sterile conditions.

This debate will always be contentious and emotive for BOTH sides of the argument.

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sherrife Scorpio

Victorian Socialists - people before profit


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PostPosted: Thu Mar 22, 2007 5:59 pm
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There's a really interesting metaphor used by one philosopher i studied a few years ago which i think could help shed the light on the feelings of many women who feel that their body is theirs to control.

Imagine if you wakeup one day in a hospital bed, where you are connected up to another humanbeing. You are told that the other guy's (Peter) life rests in your hands, and he needs you to stay connected to him for 9 months in order to survive.

Clearly Peter still has the right to live, but your right to autonomy and control over your own body is (I think) stronger in this case.

Of course, you might respond that getting pregnant (apart from rape etc) always follows an act which you know contains a risk of pregnancy, whereas in the above case there is no concievable situation where youc ould knowingly put urself at risk of that occuring.

Well, lets change it a little. If you get in your car and drive to work, do you forfeit your right to not be killed by another driver knowing that it is a real possibility?

I personally think that regardless of the situation, a woman has the ultimate right over her body, as would anyone have the right to pull the plug on Peter. In fact i would go so far as to say, even at 8.5 months, the woman has the right to say "i want this out of my body". If it survives, thats fine, and the woman no longer has any sort of control over it in this case, but if not, so be it.

Who the hell are we to say that any woman MUST keep the baby. It's absurd.

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David Libra

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Joined: 27 Jul 2003
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PostPosted: Thu Mar 22, 2007 6:28 pm
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I wrote a piece on this some time ago, trying to look at the issue as objectively and rationally as I could. I will admit that I came to a conclusion I wasn't expecting.

Quote:
Perhaps one of the most divisive issues facing western society today is that of abortion. On one side, we have the (mainly) religious "pro-life" crowd, who are passionately anti-abortion; on the other side we have the ardent "pro-choice" supporters, who often (but not necessarily) have feminist affiliations. The majority of us, however, are caught in-between, perceiving the issue to be simply too difficult to make a stance on. Organized debate on abortion is often stifled, presumably because of the strong emotions that it can arouse.

I believe, however, that this is an issue that deserves more discussion. For this to happen, both sides must lay aside their emotions or previously held political opinions/biases.

What is abortion? It is generally defined as the terminating of a human before it is born. Yet, isn't the protection of the human being one of the founding laws upon which societies are based?

The reason is that the answer is not so simple. When it comes to the time before birth, the line has never been so clear on what exactly is a human and what isn't. For example, nobody (bar the most hardline anti-abortionists) would consider the single cell created upon conception to be a 'human' being, so the question must be asked, at what point exactly does it start being 'human', and thus the act of killing it is considered murder?

If you ask most pro-choicers, they will generally answer 'birth'. Such an assumption, however, is nothing more than a gross simplification. What, then, do we say about premature babies? Do they have more rights than unborn babies at the same stage of development because they are 'out' rather than 'in'? surely logic would say they shouldn't.

Of course, there are laws that generally prohibit third-trimester abortions, although that is not to say that it doesn't happen. I may be wrong, but I believe they can still be aborted at that stage if they suffer from disability (eg down syndrome or dwarfism). Therefore it seems that the general conclusion by most is that the child is not 'human' until birth, at which point to kill the baby is murder and punishable under the full extent of the law.

What I am concerned about is the arguments that pro-choicers use to defend abortion. These can be summarised as follows:

Argument 1) The woman has the right to decide what is done with her own body.

I have to say, I have a problem with this. For one thing, women's rights are not the most important issue here. Also, there is more than just one body involved here: the baby inside, and the woman.

As a society, we all have the duty of deciding what is right and what isn't.

Once again, however, we must ask the question: is the fetus human, or is it not? Or is it 'potentially human'? I'll get back to that.

Argument 2) It's a decision everybody has to make for themselves, or "If you don't want an abortion, don't have one."

The latter line is especially idiotic, yet it is used by many pro-choicers.

Let us assume, just hypothetically, that unborn babies were 100% human and thus had all the rights of a human being (many Christians believe that the former is the case)

Therefore, we would be talking about killing people.

"If you don't want people to die, don't kill anyone."

That is the logic of the argument

or...

"It's a decision everyone has to make for themselves (whether they want to kill someone or not)"

This is the problem with such statements. They are completely nonsensical justifications, and would not work with any other arguments.

Argument 3) "I don't want to bring a child into such a cruel world."

When this is used in relation to abortion, one must ask: do you have the right to make such a decision? What if someone said the same about their 5 year old, and killed them? Just my opinion, but a cruel world is better than none at all.

Argument 4) "I'll have to pay child support for the rest of my life/ have the responsibility of bringing up a child at this age."

Yep, that is a big problem. I hope I never have to face it myself. However, such a consideration should be immediately disregarded. Money, surely, cannot be more valuable than the life of a person. Even if it means reducing your quality of life.

However, one might argue, we're not talking about people! We're talking about groupings of cells! Or tiny embryos! How can you possibly call them human?

Well, once again I ask... where do we draw the line?

You know what my view is? We can't draw a line, because there IS no line. There is no magical point where some god implants a 'soul' into the developing human.... and no, its not at birth (use our premature babies example). So what is it, development of the brain, senses? Ability to feel pain?

What we have to accept is, that up until the child becomes an adult, it is constantly developing. We continue to grow, between conception to late teenage years. This means that a newborn baby is more 'human' than a fetus, and dare I say it, a 12 year old is more 'human' than a 5 year old. What am I implying? Simply that development is a gradual thing, and I believe if a graph was drawn, there would be a straight diagonal line between conception and adulthood - not some zig-zagging one that most would have you believe.

Of course, laws were much more simple when we didn't have the technology of today to know so much about developing babies. It was easy - out of sight, out of mind. Once it's born, it's a human being. We know now, however, it is not nearly that simple.

So, what is my solution to the problem? I believe that, as radical as it may sound, once the baby has been conceived, it should be off limits. True, a single cell is nothing, but as it is a POTENTIAL human, it is not our right to interfere with its development. Or else, we must rethink the laws relating to murder: is it ok to kill other people? Why not exactly?

The law against murder is one of the most basic ones there is. The law exists so that we (everybody who has a say in making the law - as this is a democracy, that is everyone) won't be killed ourselves. That our basic rights are protected. Do we then protect those who cannot make such a decision for themselves? After all, we have laws that protect those in comas, and with mental illnesses, and we especially protect children. Because we realise that they need protection to develop properly into complete human beings.... get my point?

Also (this is getting a little left-field, but I'll carry on), that single cell will be a fully fledged adult in 20 years time. It isn't now, but it will be. Therefore, as that person would have the right not to be killed in 20 years, they should have the right now as well. If, as some philosophers have suggested, time is occurring concurrently, to some extent -- that single cell is human. Feel free to ignore this part, but I think there is something to this theory.


In conclusion, by condoning abortion, we allow something with deep ethical problems to continue. To accept it unquestioningly, or to conclude it as being too difficult, is wrong. No question should be too difficult, and I believe that every question has an answer, even if we cannot find it yet. This issue too has an answer, and therefore we must not shy away from finding an answer to it.


If you couldn't be bothered reading all that, my view is summed up, basically, as this: abortion creates so many difficult ethical problems that cannot be explained - thus they are generally ignored. My argument is that an issue like this cannot afford to be ignored - and that a rational and unbiased view of the situation must inevitably lead one to conclude that abortion is wrong.

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joffa corfe 

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PostPosted: Thu Mar 22, 2007 6:54 pm
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Fantastic debate..now who among us have been touched by this subject via family or friends ?
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David Libra

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Joined: 27 Jul 2003
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PostPosted: Thu Mar 22, 2007 7:08 pm
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Quote:
as would anyone have the right to pull the plug on Peter.

Really? You stress the important right of autonomy, but doesn't Peter's right to life over-ride this? I mean, I know it's a bit of an absurd hypothetical, but I'm willing to run with it.

What if YOU were Peter?

I mean, feel free to contest this, I would just have usually assumed that life > autonomy, so to speak.

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nomadjack 



Joined: 27 Apr 2006
Location: Essendon

PostPosted: Thu Mar 22, 2007 7:44 pm
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"This means that a newborn baby is more 'human' than a fetus, and dare I say it, a 12 year old is more 'human' than a 5 year old. What am I implying? Simply that development is a gradual thing, and I believe if a graph was drawn, there would be a straight diagonal line between conception and adulthood - not some zig-zagging one that most would have you believe...So, what is my solution to the problem? I believe that, as radical as it may sound, once the baby has been conceived, it should be off limits. True, a single cell is nothing, but as it is a POTENTIAL human, it is not our right to interfere with its development. Or else, we must rethink the laws relating to murder: is it ok to kill other people? Why not exactly?"

Sorry David but there seems to me to be a fundamental contradiction in your position. Your argument above implies that 'life' or what you call 'potential life' begins at conception, and we have no right to interfere with it beyond that point.

Yet earlier you argue that "nobody (bar the most hardline anti-abortionists) would consider the single cell created upon conception to be a 'human' being..."

You go on to ask "at what point exactly does it start being 'human', and thus the act of killing it is considered murder?" but it sounds to me that you've already answered that question.

I also don't know many pro-lifers that would argue that life only begins at birth. Can you justify your statement to this effect, because it seems to me that you are just setting up and knocking down straw men?
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Proud Pies Aquarius



Joined: 22 Feb 2003
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PostPosted: Thu Mar 22, 2007 8:34 pm
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joffa corfe wrote:
Fantastic debate..now who among us have been touched by this subject via family or friends ?


probably everyone, but i believe that's too personal a question to ask in a public forum Joffa and i could so far to say

IT'S ALSO NOBODY'S BUSINESS EXCEPT THE PERSON INVOLVED.

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Pa Marmo 

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PostPosted: Thu Mar 22, 2007 9:05 pm
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Proud Pies wrote:


didn't you advocate the death penalty in another thread?



Yes I did Jacqui, but not for the 100% innocent!

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Proud Pies Aquarius



Joined: 22 Feb 2003
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PostPosted: Thu Mar 22, 2007 9:17 pm
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nuxta wrote:
Proud Pies wrote:


didn't you advocate the death penalty in another thread?



Yes I did Jacqui, but not for the 100% innocent!


hmmmmm death is death.

See, we differed in that argument as well.

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joffa corfe 

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PostPosted: Thu Mar 22, 2007 11:21 pm
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Proud Pies wrote:
joffa corfe wrote:
Fantastic debate..now who among us have been touched by this subject via family or friends ?


probably everyone, but i believe that's too personal a question to ask in a public forum Joffa and i could so far to say

IT'S ALSO NOBODY'S BUSINESS EXCEPT THE PERSON INVOLVED.


Its too personal to ask if anyone may have been touched by this issue in the real world ?
It ceases to be a true public forum because in a sense many users in this public forum remain anonymous!!

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sherrife Scorpio

Victorian Socialists - people before profit


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PostPosted: Thu Mar 22, 2007 11:27 pm
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Dave mate, your logic rambled a bit and i think its worth you taking another look at the arguments... your older and wiser i hope... You double back on yourself a few times, i'msure you can do better.

I'd like to see a direct response to my post...

Joel:
The point here is not that you shouldn't stay plugged in, or even that it wouldn't be good if you DID stay plugged in, but simply that it is not an absolute moral obligation to do so. There is no way anyone has the right to demand that you continue to keep Peteralive.

The philosopher (Judith Jarvis Thompson, for more info http://mwillett.org/atheism/abortion.htm) here makes a distinction between morally obligatory and morally preferable behaviour. Eg. no one would argue that everyone HAS to donate 100% of any income they earn over $100,000, although it might (!!) be preferable if everyone did so voluntarily.

What do you think? Can I seriously force you to look after Peter if you don't want to?

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David Libra

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PostPosted: Thu Mar 22, 2007 11:29 pm
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nomadjack wrote:
"This means that a newborn baby is more 'human' than a fetus, and dare I say it, a 12 year old is more 'human' than a 5 year old. What am I implying? Simply that development is a gradual thing, and I believe if a graph was drawn, there would be a straight diagonal line between conception and adulthood - not some zig-zagging one that most would have you believe...So, what is my solution to the problem? I believe that, as radical as it may sound, once the baby has been conceived, it should be off limits. True, a single cell is nothing, but as it is a POTENTIAL human, it is not our right to interfere with its development. Or else, we must rethink the laws relating to murder: is it ok to kill other people? Why not exactly?"

Sorry David but there seems to me to be a fundamental contradiction in your position. Your argument above implies that 'life' or what you call 'potential life' begins at conception, and we have no right to interfere with it beyond that point.

Yet earlier you argue that "nobody (bar the most hardline anti-abortionists) would consider the single cell created upon conception to be a 'human' being..."


There is no contradiction. Of course it seems completely absurd to refer to a single cell as a human being, but I then go on to argue that what is important is that it is a potential human being.

nomadjack wrote:
You go on to ask "at what point exactly does it start being 'human', and thus the act of killing it is considered murder?" but it sounds to me that you've already answered that question.

No, I stated quite clearly, in response to that question, that there IS no set point when it starts being human.

nomadjack wrote:
I also don't know many pro-lifers that would argue that life only begins at birth. Can you justify your statement to this effect, because it seems to me that you are just setting up and knocking down straw men?

Hardly. In fact, it is the argument I hear most from the other side when this debate comes up.

So then, when do you believe 'life' begins? Obviously you don't believe it's at conception, and I'm assuming from the above comment that you think it's some time before birth... so, when exactly?

Of course though, this is sort of getting away from what I was trying to say. One of my most important points was that there is no cut-off point where life begins, rather that we start developing from the moment of conception and complete development when we reach adulthood. It's not really all that radical when you think of it.

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